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The Paschal Epistle of His Grace Iov, Bishop of Kashira, Administrator of the Patriarchal Parishes in Canada

Highly Reverend and honorable Fathers, dear in the Lord Brothers and Sisters!
Lovingly, I am addressing you with my wholehearted Paschal greetings on the thrilling and salvation-granting celebration of Christ’s Resurrection, starting my message with the apostolic exclamation: «Christ is Risen! Χριστος Aνεστη! Христос Воскресе! Christus resurrexit!»
On the Pascha Service today we repeatedly hear the remarkable call of the Church to the bright happiness and spiritual bliss: «In this day, that the Lord had created, let us rejoice and be glad!» (Psalm 117: 24). Our souls cheer up, because Pascha reminds us about immortality that can lead us to the Kingdom of Christ, if we conduct the true church life and live according to the Evangelical Precepts. This annual joy of Pascha strengthens our faith that Christ had truly risen and has been living and dwelling in our Church since that time.
That is why we are so overjoyed at this Great Paschal Feast, although it is Christ, who had risen – and not us yet; only over Him death does not longer possess any power: «Christ, after having risen from the dead, does not die anymore; death does not any longer have dominion over him» (Rom. 6: 9). Risen Savior has become invulnerable to the laws of earthy nature: His body no longer needs food, sleep or rest; He passes through the closed doors, suddenly appears and disappears. As the Christian Teaching promises, our own transformed bodies will be like this after the general Resurrection.
Resurrection of Christ from the dead has become the second after Christmas – and an even more important step towards our salvation! It destroyed the absolute power of death. Death is trodden, trampled and crushed by Christ. Now death does not any longer separate God-believers from The Source of Life – Jesus Christ. In our days everyone, who is «dying in the Lord» (Rev. 14:13), does not disappear in hell, but transits, following Christ, into eternity, and transforms into the state of being similar to that of The Risen Saviour.
St. John Chrysostom, in his famous sermon on the Holy Pascha describes for us the destruction of death in a following way: «Let no one fear death, for the Saviour’s death has set us free. He that was held prisoner of it has annihilated it». Christ crushed death, when it held Him a prisoner. It had never happened before in history that someone imprisoned and held bound tightly with ropes and iron chains, could not only free himself, but also defeat the enemy! Christ, by His dead flesh having gotten into the subterranean stronghold of hell, disarmed there the chief spiritual terrorist of all ages – the devil. He snatched out of his hands a terrible weapon that brings death – the sin. This could have been performed only by the Almighty God! Since that time, the death for those faithful to the Risen Christ (as the root of the Slavic word «уничтожить» – «to annihilate» literally says) turns into «nihil», or «nothing», «zero». That is why today, according to Saint John Chrysostom, «let no one be fearful of death: the death of the Savior has liberated us!» The main meaning of Pascha for us is in this liberation from sin and death.
«… From death to life and from earth to Heaven, Christ, Our God, had brought us, – [as we today are] victoriously singing…», – says the Irmos of the first song of the Paschal canon. Our Pascha is the transition from the temporal death to the eternal Life – Risen Christ; from the earthy slums into the heavenly palaces. And Risen Christ – as once Moses the prophet, who was leading the people of God in the Sinai desert on their way to the Promised Land, – leads all of us to this goal – immortality.
With the help of Christ, the blessed victory over sin and death had already been attained by the saints, who «have crucified themselves together with Him and risen together with Him» (Romans 5: 6-8.). Their faces, as, for example, the faces of Venerable St. Seraphim of Sarov and Silouan of Mount Athos, were shining with light and joy of the Resurrection. And once – in the clear morning of the Universal Resurrection – we also will beam with light and joy of a new life! Then all those, who believe in the Lord, will see Risen Christ coming in glory, and will rejoice! Nothing can deprive us from this eternal joy, as Our Lord Jesus Christ is Risen Indeed! Ἀληθῶς ἀνέστη! Воистину Воскресе! Vere Resurrexit!

With Paschal greetings and episcopal blessing, yours in the Risen Jesus Christ,
Iov (Job), Bishop of Kashira,
Administrator of the Patriarchal Parishes in Canada.
Great and Holy Pascha, May the 1, 2016. Edmonton. Canada.
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Holy Pascha 2016


The Paschal Greeting of His Grace Iov, Bishop of Kashira, Administrator of the Patriarchal Parishes in Canada

pasha2015

I greet you all, my dear Fathers, Brothers and Sisters, by the universal joyful Paschal greeting of The Holy Gospel: Christ is Risen! Христос Воскресе! Χριστος Aνεστη! Christus resurrexit! Christ est ressuscité!

Christ is risen – and the gloomy hellish fortress of satan is collapsed! Christ is risen – and the enslaved mankind steps out into freedom! Christ is risen – and death, like snow in the spring, disappears: it becomes the door to the Heavenly Kingdom! Christ is risen – and we celebrate the Victory of Life!

Saint Nikolai of Serbia says that “…the victory of Christ is the only victory, which all human beings, starting from Adam and including those living at the end of times, can rejoice in. Any other victory on earth has always been separating people. When one king here on earth gains victory over another king, one of them rejoices, but the other one grieves. Only Christ’s victory is similar to the sun that is distributing its bright beams, streaming with light, on everybody, who stands under it. Only Christ’s victory makes all human hearts bream with the fullness of joy. This is the only victory in which there is no gloating and spite. Jesus Christ won this battle not for His own sake, but for ours. His victory did not make Him neither greater, nor richer, nor more alive than he was before, but made us such. His victory – is not self-centered egoism, but pure love, not an appropriation, but a gift. Any earthly winner snatches his victory; Christ is the only One, Who gives his victory away. There is no such a conqueror, a king or a ruler on earth, who wishes his victory to be taken from him and to be assigned to somebody else. Only the Risen Christ, with both His hands, stretches His victory to each of us and it does not bring him anger, but joy – when His triumph makes us victorious, makes us greater, more alive and richer than what we usually are…”.

Let us allow our Lord Jesus Christ to conquer our hearts with His Heavenly love and let Him stay within us till the end of times! Let Him overcome all our sinful passions and vices that had already taken root in us! Rejoicing and glorifying Our Resurrected Saviour, let us become the united spiritual Body of Christ!

Let the light of Resurrection that had shined from His Holy Sepulchre, always stay with us and become the source of unending joy that nobody can steal from us, joy that only in Christ reaches its fullness and perfection. Let the celebration of His Resurrection from the dead strengthens our belief in immortality! Let the grace of Holy Spirit help us to revive our hearts and to resurrect our souls from the sinful slumber. Let us become the uplighters of Christ’s Truth in our world and let the light of our Easter joy “shine before people”, so that when they see our good deeds, they would “glorify Our Heavenly Father!” (Matthew 5:16)!

Let us fervently pray that Our Holy Orthodox Church – foundation of which was laid by Saint Equal-to-the Apostles Prince Vladimir, who enlightened with the Christ’s Faith all people of Kievan Rus, – was able to stand against and overcome all hostility and hatred on the burning and tortured by the fire of war Ukrainian land! Let us pray that Our Lord Jesus Christ, according to the prayers of All our Saints, grant us true and permanent peace!

From all my heart I wish to every one of you always to continue glorifying the Victory of Christ over the devil, sin and death and to answer to the Easter preaching with the joyful ecclesiastical exclamation: In truth He is Risen! Indeed He is Risen! Воистину Воскресе! Ἀληθῶς ἀνέστη!

With the paschal greeting and love in the Risen Lord,
+Iov,
Bishop of Kashira,
Administrator of the Patriarchal Parishes in Canada
Holy Pascha * April 12, 2015 * Edmonton


Paschal Message by Patriarch KIRILL of Moscow and All Russia to the Archpastors, Pastors, Deacons, Monks and Nuns and All the Faithful Children of the Russian Orthodox Church

Пасхальное послание Святейшего Патриарха Кирилла

Paschal Message

by Patriarch KIRILL of Moscow and All
Russia

to the Archpastors, Pastors, Deacons, Monks and
Nuns

and All the Faithful Children of the Russian
Orthodox Church

Beloved in the Lord my brothers the archpastors, all-honourable fathers, pious monks and nuns, dear brothers and sisters!

It is with joy that I greet you with the ancient and yet eternally new and life-affirming victorious exclamation:

CHRIST IS RISEN!

This wondrous resonance of truly life-creating words contains the foundation of our faith, the gift of hope and the fount of love.

Just yesterday, together with the Lord’s disciples, we grieved at the death of our beloved Saviour, while today with the whole world, both visible and invisible, we sing triumphantly: ‘For Christ has risen, the everlasting eternal joy!’ (Canon of Holy Pascha). Just yesterday it would seem that the last hope for salvation had been lost, while today we have acquired firm expectation of eternal life ‘in the never-fading Kingdom of God.’ Just yesterday the ghost of corruption prevailed over creation, casting doubt over the meaning of our earthly life, while today we proclaim to each and all the great victory of Life over death.

The divinely-inspired apostle Paul spoke of the significance of the miracle that took place on that distant, and yet forever near to every Christian night; he tells us directly that this event has the greatest importance for our faith, for ‘if Christ be not risen, then is our preaching vain, and your faith is also vain’ (1 Cor 15:14). The Lord’s Passover is the very heart and invincible power of Christianity: as St. Philaret of Moscow says, it ‘creates hope, ignites love, inspires prayer, calls down grace, illumines wisdom, destroys all calamities and even death itself, gives vitality to life, makes bliss not a dream but a reality, glory not a phantom but the eternal lightning of the eternal light illuminating all things and defeating nobody’ (Homily on the Day of Holy Pascha, 1826).

Belief in Christ’s Resurrection is inextricably harnessed to the Church’s belief that the incarnate Son of God, in redeeming the human race and tearing asunder the fetters of sin and death, has granted to us genuine spiritual freedom and the joy of being united with our Maker. We are all in full measure communicants of this precious gift of the Saviour, we who have gathered on this radiant night in Orthodox churches to ‘enjoy the banquet of faith,’ as St. John Chrysostom puts it.

Pascha is the culmination of the Saviour’s path of thorns crowned with suffering and the sacrifice of Golgotha. It is not fortuitous that in both the writings of the Fathers and liturgical texts Christ is repeatedly called the ‘First Warrior in the battle for our salvation.’ ‘For I have given you an example,’ (Jn 13:15), the Lord says to his disciples and calls upon us all to follow the example of his life.

Yet how are we to imitate the Saviour? What sort of spiritual heroism can we apply to the realities of modern-day life? Today, when we utter the word ‘heroism,’ an image often arises in peoples’ minds of a legendary warrior, a historical figure or famous hero from the past. Yet the meaning of spiritual heroism lies not in the acquisition of resounding fame or the gain of universal recognition. Through spiritual deeds, immutably linked to our inner endeavours and the limiting of oneself, we can know by experience what true and perfect love is, for the willingness to sacrifice oneself, which lies at the foundation of all spiritual deeds, is the highest manifestation of this feeling.

The Lord has called us to the feat of active love embedded in losing oneself in service to our neighbour, and even more so to those who especially need our support: the suffering, the sick, the lonely and the downcast. If this law of life, which is so clearly manifested and expressed in the earthly life of the Saviour, becomes the inheritance of the majority, then people will be truly happy. Indeed, in serving others, we gain incomparably more than we give: the Lord then enters our hearts and by communicating with divine grace all of human life is changed. As there can be no holiness without labour, as there can be no Resurrection without Golgotha, so too without spiritual feats the genuine spiritual and moral transformation of the human person is impossible.

When spiritual heroism becomes the substance not only of the individual but of an entire people, when in striving for the celestial world the hearts of millions of people are united, ready to defend their homeland and vindicate lofty ideals and values, then truly amazing, wondrous things happen that at times cannot be explained from the perspective of formal logic. The nation acquires enormous spiritual strength which no disasters or enemies are capable of overcoming. The truth of these words is evidently attested by the Victory in the Great Patriotic War, achieved by the self-sacrificing heroism of our people. We shall mark the seventieth anniversary of this glorious date in the current year.

In afflictions and temptations we are called upon to preserve peace and courage, for we have been given the great and glorious promise of victory over evil. Can we be discouraged and despair? No! For we comprise the Church of Christ which, according to the Lord’s true word, cannot be overcome by the ‘gates of hell’ (Mt 16:18), and Divine Revelation bears witness to us by foretelling that ‘God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away’ (Rev 21:4).

I prayerfully wish you all, Your Graces my brothers the archpastors, all-honourable fathers, dear brothers and sisters, strength of spirit and steadfastness in faith, peace and unfailing joy in the Lord, the Conqueror of death. Imbued by the light of Christ’s Resurrection and in communing with the mystery of the Paschal miracle, let us share our exultant joy with those who are close to us and those far from us in testifying to all of the Saviour who has risen from the tomb.

May we all the days of our life be forever warmed, comforted and inspired to good deeds by the ardent words of the good news of Pascha which impart to us the true gift of the joy of life:

CHRIST IS RISEN!

HE IS RISEN INDEED!

/+KIRILL/
PATRIARCH OF MOSCOW AND ALL RUSSIA

Moscow
Pascha 2015

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